“Get your house in Order,” can mean to get things arranged before you die. But it can also mean being able to relax and enjoy life without old habits of thought that aren’t conducive to being peaceful.

One of the most important habits or thoughts in “getting your house in order” is forgiveness. Psychologists generally define forgiveness as a conscious, deliberate decision to release feelings of resentment or vengeance toward a person or group who has harmed you, regardless of whether they actually deserve your forgiveness. … Forgiveness does not mean forgetting, nor does it mean condoning or excusing offenses. But it means to release the angry and hurt feelings as being destructive because they really are destructive to your peace of mind. Holding onto the pain doesn’t heal it or make the original hurt better. It just keeps it alive to continue hurting you. The best way I know of to heal is to share your feelings with a counselor or friend so you can get a deeper understanding of the circumstances that hurt you in the first place. So a big part of getting your house in order is to understand, forgive and release. This sets you free of the emotional prison.

Another aspect of letting go of things is that it frees us to quit living in the past and be able to more fully experience the present. To many of us, one of the greatest challenges of life is being able to live in the present. It is amazing how much we miss of the beauty and richness of this life by holding onto our anger and hurts.

I’ve mentioned Ram Dass” book Be Here Now before, but it is still an important guidepost for me. “Being here now” means that instead of being focused on what happened yesterday or what could happen tomorrow, you are simply here, now. It’s about getting off autopilot and becoming aware of the automatic actions and reactions you are used to, and finding a place of clarity and calm. The present moment offers peace.

The word “peace” has many meanings. It can mean a ceasefire, an armistice, a suspension of hostilities. And those are certainly aspects of Order.

Sent with best wishes for a GREAT birthday to precious Jane. Thanks for agreeing to come this time, Dearest Jane!

Love,

Rev. Pat

This concept of the Power of Will is interesting and challenging to me. One aspect of it is the willingness to release our will and turn things over to Divine Will. We have within us the power to do this, but it’s not always easy. Sometimes we think we know what’s best or possible based on our fears or or on what someone else tells us. We often think we know best how things should work out because of past experiences because of past teaching.

It’s often hard to change our thinking from the hell fire and damnation ideas of God that we may have been taught. In ancient times, the idea of God descended from even earlier concepts of the gods, beings that lived in the thunder and lightening and in the spring and winter. We may have been given images of a terrible, ultimate fate if we disobeyed the teachings of religious teachers of ancient times.

So to me, one of the hardest parts of using my inner Power of Will is releasing my will and letting myself trust the goodness of Spirit. One of the greatest challenges of using our will power is to let go of what we think should happen and trust that all things work together for good, even if we don’t see it at the time.

Another part of the problem is that we get used to things the way they’ve always been, even if they haven’t been very great. We fall into the trap of thinking that this is how it’s always been and always will be, and nothing is going to change it. It’s hard to believe that just because it’s always been that way it will always be that way. It’s like we’re taught how to do something by practicing. So the more things stay the same the more we think it’s the right way.

Our friend Geneva Collins, Science of Mind Practioner at CSL, offers a different idea. Her motto is, “Consider the possibilities.” What if things could be different? What if…?

So to me, part of using our Power of Will is to consider that things could be different. They could be better. They could be just what we dreamed of.

Wow! Now that’s power!

It’s interesting to look at the different definitions of will. For example, there’s willful as in deliberate, intentional, planned, conscious. And then there’s willful as in headstrong, obstinate, uncooperative, pigheaded. Individualism can be defined as the habit or principle of being independent and self-reliant. But the flip side of that is a self-centered feeling or conduct, egoism.

Have you ever said to yourself, “I’m going to get my way because I know what’s best for me”? The problem with this is that we can be very incorrect about what is best for us. Sometimes we get so full of ourselves we think no one else can know what’s best for us. It doesn’t matter what their experiences have been that have shown them a better way.

So that brings us to the spiritual concept of not our human will but God’s will. For example, in Luke 22:42 we read of how Jesus endured such pain at the crucifixion that he said, “Father, if thou be willing, remove this cup from me; nevertheless not my will, but thine, be done.”

So what does Charles Fillmore say about the Power of Will? “The spiritual life in the subconscious (Children of Israel in Egypt) is often prevented from expressing itself by the opposition of the will.” Sometimes it’s really hard to do the right thing because we want revenge or validation or vindication or adoration for something we did. And that something might not have been our highest self-expression. I’m reminded of Michelle Obama’s remark, “When they go low, we go high.” But we don’t always follow that advice.

So how can we better manage our human will? Practice, practice, practice. The more often we respond to things with patience and compassion, the more likely we are to “go high” instead of low.

One of the reasons I appreciate Unity teachings is how it has given me a deeper understanding of Bible stories. A great website I just discovered is “Bible Interpretation” on www.unity.org/resources/bibleinterpretation. Metaphysical interpretation is, of course, just one approach, but it brings these stories alive and into the modern world.

For example, in Matthew 16:18-19, it says, “and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” In other words, whatever we believe is happening in our lives is true, then that is what we will carry with us throughout our lives. So if we think someone is a terrible person and we ought to shun them, then that’s what our interactions with others will be like. Or if we believe we are a less than good person, then that’s how we’ll experience our lives – perhaps lonely and unhappy or angry and always lashing out at people. If we believe in a dangerous world, we will experience a dangerous world. If we believe in an enemy trying to do us harm, that will be our experience.

If, on the other hand, we let go of those negative beliefs and hold to the truth that there is One Presence and One Power, seeking always to express in and through us as our highest, greatest Good, that will be the life we experience. God—the Father in heaven, the Source of all that is – will express in our lives according to the beliefs we hold.

The story of the Good Samaritan in the Book of Luke exemplifies this, in my opinion, better than any other story. Two good Jews on the road to Jericho passed the badly wounded man and kept going. They could justify those decisions according to the Law, because to touch blood would require a considerable process of purification that would delay their work. A Samaritan is one of the people who were scorned by Jews because they were descended from Jews who had remained in the land during the Babylonian Exile and intermarried with other tribes. And it is the Samaritan who tends to the man with loving-kindness.

So again we have this idea of understanding our fellow humans, of looking past race and creed to the common humanity we all share.